Neanderthals were prone to depression, he said. 

He said they were prone to addiction, too, and especially smoking. 

Although it was likely, he said, that these noble and mysterious Thals (as he sometimes referred to the Neanderthals) extracted nicotine from the tobacco plant by a cruder method, such as by chewing its leaves, before that critical point of inflection in the history of the world: when the first man touched the first tobacco leaf to the first fire. 

Reading this part of Bruno’s email, scanning from “man” to “touch” to “leaf ” to “fire,” I pictured a 1950s greaser in a white T-shirt and a black leather jacket as he touches a lit match to the tip of his Camel cigarette, and inhales. The greaser leans against a wall—because that is what greasers do, they lean and loiter—and then he exhales. 

Bruno Lacombe told Pascal, in these emails I was secretly reading, that the Neanderthals had very large brains. Or at least their skulls were very large, and we can safely infer that their skulls were likely filled, Bruno said, with brains. 

He talked about the impressive size of a Thal’s braincase using modern metaphors, comparing them to motorcycle engines, which were also measured, he noted, for their displacement. Of all the humanlike species who stood up on two feet, who roamed the earth for the last one million years, Bruno said that the Neanderthal’s braincase was way out in front, at a whopping 1,800 cubic centimeters. 

I pictured a king of the road, way out in front. 

I saw his leather vest, his big gut, legs extended, engineers’ boots resting on roomy and chromed forward-mounted foot pegs. His chopper is fitted with ape hangers that he can barely reach, and which he pretends are not making his arms tired, are not causing terrible shooting pains to his lumbar region. 

We know from their skulls, Bruno said, that Neanderthals had enormous faces. 

I pictured Joan Crawford, that scale of face: dramatic, brutal, compelling. 

And thereafter, in the natural history museum in my mind, the one I was creating as I read Bruno’s emails, its dioramas populated by figures in loincloths, with yellow teeth and matted hair, all these ancient people Bruno described—the men too—they all had Joan Crawford’s face. 

They had her fair skin and her flaming red hair. A propensity for red hair, Bruno said, had been identified as a genetic trait of the Thal, as scientific advancements in gene mapping were made. And beyond such work, such proof, Bruno said, we might employ our natural intuition to suppose that like typical redheads, the Neanderthals’ emotions were strong and acute, spanning the heights and depths. 

A few more things, Bruno wrote to Pascal, that we now know about Neanderthals: They were good at math. They did not enjoy crowds. They had strong stomachs and were not especially prone to ulcers, but their diet of constant barbecue did its damage as it would to anyone’s gut. They were extra vulnerable to tooth decay and gum disease. And they had overdeveloped jaws, wonderfully capable of chewing gristle and cartilage but inefficient for softer fare, a jaw that was overkill. Bruno described the jaw of the Neanderthal as a feature of pathos for its overdevelopment, the burden of a square jaw. He talked about sunk costs, as if the body were a capital investment, a fixed investment, the parts of the body like machines bolted to a factory floor, equipment that had been purchased and could not be resold. The Neanderthal jaw was a sunk cost. 

Still, the Thal’s heavy bones and sturdy, heat-conserving build were to be admired, Bruno said. Especially compared to the breadstick limbs of modern man, Homo sapiens sapiens. (Bruno did not say “breadstick,” but since I was translating, as he was writing these emails in French, I drew from the full breadth of English, a wildly superior language and my native tongue.) 

The Thals survived cold very well, he said, if not the eons, or so the story about them goes—a story that we must complicate, he said, if we are to know the truth about the ancient past, if we are to glimpse the truth about this world, now, and how to live in it, how to occupy the present, and where to go tomorrow. 

My own tomorrow was thoroughly planned out. I would be meeting Pascal Balmy, leader of Le Moulin, to whom these emails from Bruno Lacombe were written. And I didn’t need the Neanderthals’ help on where to go: Pascal Balmy said to go to the Café de la Route on the main square in the little village of Vantôme at one p.m., and that was where I would be. 

Because Bruno Lacombe had been positioned in the briefings I was given as a teacher and mentor to Pascal Balmy and Le Moulin, I was looking for references in his emails to what Pascal and his group had done, and what they were planning. 

Six months ago, earth-moving equipment was sabotaged at the site of a massive industrial reservoir being built near the village of Tayssac, not far from Le Moulin. Five huge excavators, costing hundreds of thousands of euros each, were set on fire under cover of night. Pascal and his group were suspected, but so far there was no proof. 

Bruno’s emails to Pascal covered a lot of ground but I had encountered nothing incriminating beyond Bruno’s assertion that water belongs in the water table, and not in industrial holding bays. Bruno lamented that the state had decided it would be a good idea to siphon ground- water from subterranean caverns and lakes and rivers, and to capture this water in huge plastic-lined “megabasins,” where it would absorb leached toxins and be evaporated by the sun. This was a tragic idea, he said, with a destructive power that perhaps only someone who had spent considerable time underground might understand. Water, Bruno said, was already captured, in nature’s own ingenious filtration and storage facilities inside the earth. 

I was aware that Bruno Lacombe was against civilization, an “anti- civver,” in activist slang. And that the rural, southwestern department Guyenne—and this remote corner of it to which I’d just arrived—was known for caves that held evidence of early humans. But I had assumed Bruno would be guiding Pascal’s strategies for stopping the state’s industrial projects here. It had not occurred to me that this mentor of Pascal’s would have a fanatical belief in a failed species.